eddie mabo speech transcript

Our News Unfortunately, the right to development is not a concept often thought about in relation to Aboriginal and Torres Strait Islander peoples as members of a developed country. Some key principles underpinning this right are: This Declaration centralizes the role of both the individual and government in the development process, arguing for the State to create national policies to properly ensure the development of all individuals. The Keating government gave effect to the Mabo decision by introducing the Native Title Act 1993, which facilitated the process of recognising native title. Mabo gained an education, became an activist for black rights and worked with his community to make sure Aboriginal children had their own schools. Well, Australia now stands at a moment of history. He also co-operated with members of the Communist Party, the only white political party to support Aboriginal campaigns at the time. But the . Here we are 30 years later, still on that journey. It would most likely still be in place had it not been for Eddie Koiki Mabo. Text 1936 Our landsings gently a song of sadness. Transcript. Mabo's credibility as the primary witness for the case was savaged . In 1981, Eddie Mabo made a speech at James Cook University in Queensland, where he explained his people's beliefs about the ownership and inheritance of land on Mer. They claimed that Murray Island (Mer) and surrounding islands and reefs had been continuously inhabited and exclusively possessed by the Meriam people . Later in 1992, Mabo was posthumously awarded the Australian Human Rights Medal. This often presents internal issues for traditional owner groups about how decisions are made and how benefits will be shared and responsibilities exercised. This achievement certainly encourages me. You may have heard that Tim Wilson, Human Rights Commissioner and I recently co-convened a roundtable on Yawuru country on the issue of Indigenous property rights. Bibliography - History bibliographies - Cite This For Me It clearly did not, for instance, lead to vast numbers of white Australians being forced from their homes, businesses, mines or farms. This dispossession occurred largely without compensation, and successive governments have failed to reach a lasting and equitable agreement with Aboriginal peoples and Torres Strait Islanders concerning the use of their lands.[12]. Eddie Mabo (left) and . SPEECH - THURSDAY, 3 JUNE . And in 1981, Eddie was invited by the same university to make a speech about Mer's land inheritance system. Legacy of Eddie Mabo. These barriers all prevent us from using our land to enter into the economy from which we can see ourselves and our communities thrive. Eddie Mabo | Australian activist | Britannica He knew about hope and he knew about justice. This case, I said thisman Mabo will change Australia. Edward 'Koiki' Mabo (1936-1992), Torres Strait Islander community leader and land rights campaigner, was born on 29 June 1936 at Las, on Mer, in the Murray group of islands, Queensland, the fourth surviving child of Murray Islands-born parents 'Robert' Zesou Sambo, seaman, and his wife 'Annie' Poipe, ne Mabo. One of the people who attended the conference, a lawyer, suggested they should make a case to claim land rights through the court system. But that hasn't stopped indigenous people, like Queensland elder Douglas Bon, taking great satisfaction in the ruling. Eddie Koiki Mabo presents a guest lecture about the Torres - YouTube Friendship with Eddie Mabo. It does not create any new rights, but rather reaffirms the rights that exist in many other international treaties and conventions. Insight into the significance of Mabo Day for Aboriginal and Torres On 3 June 1992 the High Court of Australia ruled that a group of Torres Strait Islander people, led by Eddie Mabo, owned the island of Mer (Murray Island). We acknowledge Aboriginal People and Torres Strait Islander People as the first inhabitants of the nation, and acknowledge Traditional Custodians of the Australian lands where our staff and students live, learn and work. I have heard it at dawn as the earth crackles, the river waters run, and the animals stir as the Sun peers above the hills and the light strikes the trees on my beloved Wiradjuri country. Can I be indulgent and add a couple of others. His mother died during childbirth and he was raised by his mother's brother, Benny Mabo . When our world is ablaze with conflict. They reflect the period in which they were created and are not the views of the National Archives. (Transcript), 2014 Presentation byMs Shannan Dodson, Digital Campaign Manager, Recognise Australia. Eddie Koiki Mabo | AIATSIS As the Broome Roundtable highlighted, this remains one of the key unresolved issues facing Aboriginal and Torres Strait Islander peoples and their quest for ongoing economic development. We leave base camp and start our trek across this vast country. Mabo rejected the more militant direct action tactics of the land rights movement, seeing the most important goal as being to destroy the legal justification for what he regarded as land theft. He petitioned, campaigned, cajoled and questioned Terra Nullius for 18 years. This was apartheid in Australia, not South Africa. "For two centuries, the British and then white Australians operated under a fallacy, that somehow Aboriginal people did not exist or have land rights before the first settlers arrived in 1788.". He's recorded as saying: "No way, it's not theirs, it's ours." But he was wrong. The Mabo case Records relating to the Mabo case About Eddie Mabo Edward Koiki Mabo was born on 29 June 1936. Even though these rights have been watered down over the years, they have enabled us to reach a point where we now own nearly a third of the entire Australian continent and I am told approximately 54% of places like the Northern Territory. Mabo: Always was, always will be First Nations land Australia owes you a great debt. In August 1981 Mabo attended a conference on land rights at James Cook University. active, free and meaningful participation in development; self-determination and full sovereignty over natural wealth and resources. And in some cases native title had become a millstone, almost drowning people in a sea of regulation, red tape and process without any semblance of necessary support. This sovereignty is a spiritual notion: the ancestral tie between the land, or "mother nature", and the Aboriginal and Torres Strait Islander peoples who were born therefrom, remain attached thereto, and must one day return thither to be united with our ancestors. Court cases in the mid-19th century challenged the idea of British settlement at the time the rulings were in favour of the Crown. Words like the Uluru Statement from the Heart: We, gathered at the 2017 National Constitutional Convention, coming from all points of the southern sky, make this statement from the heart: Our Aboriginal and Torres Strait Islander tribes were the first sovereign Nations of the Australian continent and its adjacent islands, and possessed it under our own laws and customs. Eddie Mabo Case Study - 1556 Words | 123 Help Me The High Court is the highest court in Australia's judicial system. And he knew truth. The debate about Mabo's legacy still goes on today, Many indigenous Australians still live in poverty, Bakhmut attacks still being repelled, says Ukraine, AOC under investigation for Met Gala dress, Mother who killed her five children euthanised, Canadian grandma helps police snag phone scammer, The children left behind in Cuba's exodus, Zoom boss Greg Tomb fired without cause. That is the view most widely endorsed by history. At http://hdr.undp.org/sites/default/files/reports/264/hdr_2003_en_complete.pdf (viewed 9 June 2015). Mabo ended up on the mainland working a number of jobs, including labouring on the railways. During this time he enrolled as a student and studied teaching at the College of Advanced Education, which later amalgamated with JCU. The case presented by Eddie Mabo and the people of Mer successfully proved that Meriam custom and laws are fundamental to their traditional system of ownership and underpin their traditional rights and obligations in relation to land. The preamble to the Native Title Act makes it clear that the objectives of the legislation are to: rectify the consequences of past injustices by the special measures contained in the Act to ensure that Aboriginal peoples and Torres Strait Islanders receive the full recognition and status within the Australian nation to which history, their prior rights and interests, and their rich and diverse culture, fully entitle them to aspire.[11]. [11]Native Title Act 1993 (Cth), preamble. I like words. I also acknowledge the Minister for Indigenous Affairs, Nigel Scullion who is here today and my colleague Tim Wilson, our Australian Human Rights Commissioner. Watch. Eddie's daughter, Gail Mabo remembers that day well. Mabo made a speech to the audience where he explained the indigenous customary land inheritance system on Murray Island. Yet, the first colonialists decided, for commercial reasons, to ignore all that and peddle the view that Aboriginal people were primitive, disorganised, culture-less creatures who deserved no rights over land. We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. Some records include terms and views that are not appropriate today. Together yindyamarra winanghanha means to live with respect in a world worth living in. "Koiki was ambitious for himself and for his people." Rachel Perkins, director of the new film, says Mabo's is "an iconic story in the tradition of great Australian tales, how a man, his wife and his mates profoundly changed the nation". In the context of Aboriginal and Torres Strait Islander peoples, Governments have committed themselves to the economic development of our communities. In 1973 Mabo founded the Black Community School in Townsville, which was created to educate Aboriginal and Torres Strait Islander children and preserve traditional knowledge and practices. Typical of such awards, the citations are generally understated and this is particularly so in your case. These skills will enable us to make better and informed decisions for maximum benefit and I look forward, as I am sure you do, to the release of IBAs investment principles, which they are currently developing in partnership with Aboriginal and Torres Strait Islander peoples and organisations across the country. The golden house of is collapses and the world of becoming ascended.". At: http://www.ohchr.org/EN/Issues/Development/Pages/RealizingaVisionforTransformativeDevelopment.aspx (viewed 9 June 2015), [8] N Collings, Native title, economic development and the environment, Australian Law Reform Commission Journal 15, 2009. A documentary, Mabo: Life of an Island Man, directed by Trevor Graham, was released in 1997 and received the Australian Film Institute Award for Best Documentary. The legal decision was made by the High Court on 3 June 1992. Mabo/The Man/Land Rights Conference I believe that it is this framework that has the power to elevate the aspirations that we have as Aboriginal and Torres Strait Islander peoples in relation to land. This needs to change. Six weeks later his father died. Vincent Lingiari and men and women of the Gurindji people. We cannot cross the same stream twice. From 1973-1983 he established and became director of the Black Community School in Townsville. Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context. When I looked over the lives of these two great Australians I was struck by the similarities of their struggles and the qualities they each . Words makaratta. Truth. About 800 kilometers north of Cairns sits the small remote community of Mer (Murray) Island in the crystal blue waters of the Torres Strait. Eddie Koiki Sambo was born on June 29, 1936 on the Torres Strait island of Mer, also known as Murray Island. Read about our approach to external linking. Choose from the list of topics on the left and then choose 'Click to Play'. By continuing to use this site, you are giving us consent to do this. The Mabo verdict was arguably the most significant court ruling in the history of Indigenous Australia, overturning the concept of terra nullius and paving the way for native title. Eddie Mabo Facts for Kids - Kiddle I must say though, that beyond economic development, effective governance is critical to ensuring that our organisations are transparent and accountable to our communities and this is one challenge to which we must rise. In particular, Roundtable participants lamented the lack of governance skills amongst Aboriginal and Torres Strait Islander landholders to successfully engage in business development and to manage their estates. It is lament. The tools to guide us with a new conversation with Government around the full realization of our rights in relation to land and native title can be found in the UN Declarations on the Rights of Indigenous Peoples and the Right to Development. On 3 June 1992, six of seven Australian High Court judges ruled: The Meriam people are entitled as against the whole world to possession, occupation, use and enjoyment of the lands of the Murray Islands [in Torres Strait]. Eddie Mabo at James Cook University, early 1980s Series 8. Nor did the judges intend that it should. Powtoon - Eddie Mabo For significant service to the community as a cultural leader and public sector executive in the field of Indigenous affairs.. I like how the words create a rhythm. At: http://hdr.undp.org/en/content/table-1-human-development-index-and-its-components#a (viewed 9 June 2015). In 1959, he moved to mainland Queensland, working on pearling vessels and as a labourer. What is Mabo Day and why is it significant? - ABC News The "fallacy" that Perkins speaks of is the concept of Terra Nullius, land belonging to no-one. At the 1981 James Cook University Land Rights Conference Eddie Mabo made a passionate speech about land ownership and ancestral inheritance in the Murray Islands. Commemorating Mabo Day - Reconciliation Australia It was on 3 June 1992 that the Australian High Court overturned more than 200 years of white domination of land ownership. With support from legal experts, Mabo, along with fellow plaintiffs and Murray Islanders Reverend David Passi, Celuia Mapoo Salee, Sam Passi and James Rice, brought a case against the Queensland Government in the High Court. The second key theme that was raised at the roundtable was the issue of financing economic development within the Indigenous estate. : he world to possession and I emfphasise Opossessions When democracy is teetering and autocracy is rising. I'd also like to thank AIATSIS for the invitation to speak today and in doing that can I congratulate you Russell on receiving your recent Member of the Order of Australia award. 2. Financing economic development within the Indigenous estate. Topics are usually less than 2 minutes long. The memory of wounds. This issue of transfer, usability and conversion of title threw up many challenges around how to retain underlying customary title but make it usable in the modern sense. Mabo expressed disbelief and shock. They can raise us to anger then soothe us. Bonita 'Netta' Mabo: Eddie's wife and is a resourceful, supportive and loving woman. Mabo died five months earlier from cancer in January 1992, at the age of 55. For 50 years this embassy has stood as a reminder that we are still here. The Roundtable was held after there was significant interest on this issue when Commissioner Wilson and I undertook some consultations around the country last year. The Declaration incorporates four fundamental human rights principles that can be categorised as: However, the UN Declaration on the Right to Development has been a lesser-known cousin to the Declaration on the Rights of Indigenous Peoples. Mabo footage released for the first time - Jun 2020 - JCU Australia These are the traditional lands and waters of the Meriam people, and the final resting place of Eddie Mabo in Las Village. the Aborigines did not give up their lands peacefully; they were killed or removed forcibly from the lands by United Kingdom forces or the European colonists in what amounted to attempted (and in Tasmania almost complete) genocide.". 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Eddie Mabo's legal pursuit of these issues resulted in one of the most significant legal cases in Australian history, in that it completely overturned the idea of terra nullius (land belonging to no-one) and challenged traditionally held beliefs about how Australia came into being, and about ownership of land. In some ways our systems of governance is a defining feature of the oldest living culture on this planet. Mabo : ABC iview According to his daughter Gail Mabo, it 'fuelled his determination for recognition and equality in society'. We cross rivers and we are changed like the water itself. In 1979 Wiradjuri man and law student Paul Coewalked the path that Eddie Mabo would follow all the way to the High Court of Australia. Eddie Mabo was a Torres Strait Islander activist. British law under a British flag. I was no lawyerbut I knew I sensed this was different. 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As Noel Pearson has recently said in relation to this issue: Were moving from a land rights claim phase to a land rights use phase where people are grappling with how we make our land contribute to our development.[3]. Eddie Mabo wanted to change the law of Terra Nullius and claim the Aboriginal people as the original owners of the land this would change social and political views of the aboriginal people. 1h 43m. Mabo and others: products or agents of progress? Mabo Day occurs annually in Australia on 3rd June. In particular, this was raised as a way that Aboriginal and Torres Strait Islander communities might be able to leverage finances in order to support economic development opportunities and to improve the capacity of our mobs to best manage these prospects in the future. A number of key challenges that face Aboriginal and Torres Strait Islander people were explored, particularly when it comes to the full realization of our rights under land rights and native title. In 1992 the High Court handed down its historic ruling. Volume 3 (146pp). The world of becoming ascends. Others, while acknowledging the shortcomings of Mabo's long-term legacy, still regard it as a watershed moment in Australian political, cultural and economic life. What did Eddie Mabo say in his speech? Aboriginal Australians are celebrating the 20th anniversary of their landmark victory over land rights. Edward Koiki Mabo ( n Sambo; 29 June 1936 - 21 January 1992) was an Indigenous Australian man from the Torres Strait Islands known for his role in campaigning for Indigenous land rights in Australia, in particular the landmark decision of the High Court of Australia that recognised that indigenous rights to land had continued after the British [1] And that shift is the move to the next emerging challenge; how do we maximise these rights to their full potential, now that we have our native title recognized? B12 of 1982 in the High Court of Australia). And he was right. In one, the presiding judge said the mere introduction of British law did not extinguish Aboriginal customary law. For many at JCU, the landmark legal decision has been rendered personal, as well as political and historic, because of Eddie's important association with JCU staff and students, and with our surrounding communities. He knew about suffering. The justices spoke of a legacy of "unutterable shame"and that the dispossession of Indigenous people was the darkest aspect of Australia's history. Watch all your favourite ABC programs on ABC iview. Fungibility and native title. 1992 High Court Mabo Case Decision No. 2 | Australia's migration Read about our approach to external linking. Importantly, the Roundtable highlighted that despite previous promises around compensation for historical dispossession, this has not yet materialized. The Mabo Case | AIATSIS Mabo | Film Analysis, Summary, Themes & Characters My people are the Gangulu from the Dawson Valley in Central Queensland. Several cabinet papers from the time of the Mabo decision reflect on its likely ramifications, including: The National Archives of Australia acknowledges the traditional owners and custodians of Country throughout Australia and acknowledges their continuing connection to land, sea and community. Only land such as vacant crown land, national parks and some leased land, can be subject to claims by the Aboriginal owners. The judge's four hundred page report presented Mabo and his barristers with a bombshell which threatened to sink their case. People gathered this week in Townsville, Queensland, to remember a seminal moment in the nation's history, and the efforts of one man to bring it about. Hide message. Across language itself. . A panel of judges at the High Court ruled that Aboriginal people were the rightful custodians of the land. Mabo - as in Eddie Mabo, who famously fought a winning fight against the legal doctrine of terra nullius to enshrine Aboriginal land rights in law - is referenced on two occasions. Transcript 3849 | PM Transcripts Mabo said was that it is my fathers & grandfather's, grandmother's land, I am related to it, it is my identity. Overwhelmingly, what participants told us at the Roundtable was that whilst there had been an expansion of the Indigenous estate since the commencement of the Native Title Act that it largely has not delivered sustainable outcomes for Aboriginal and Torres Strait Islander peoples. Up to April 2010, 84 native title cases had been dealt with by the courts, and 854,000 sq km (330,000 sq miles) is now covered by native title determinations. The issue of compensation goes to the core of the initial intent of addressing the historical dispossession of Aboriginal and Torres Strait Islander peoples from their lands and waters. "The golden house of is collapses. British law was the law of the colony and usurped and superseded Aboriginal law. Eddie Koiki Mabo at Las, Murray Island, 1989 On 3 June 1992 the High Court of Australia recognised that a group of Torres Strait Islanders, led by Eddie Mabo, held ownership of Mer (Murray Island). Without this foundation, there would be no opportunity for us to access these rights through this unique form of land tenure. The ongoing legacy of the Mabo decision - The Sydney Morning Herald This was our land. But that's just 11% of Australia's land mass. "It gave us back our pride. But who was Eddie Mabo, why did he take up what must have seemed like a hopeless cause and what is the legacy of his campaign? Eddie Koiki Mabo died of cancer on 21 January 1991, before the case was resolved. Other cases persisted. Twenty three years after the Mabo decision we are going through another adaption as we talk about how we can start to enjoy the benefits that come from land ownership in the same way that is open to all other Australians, without compromising our unique rights as Aboriginal and Torres Strait Islander people.

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eddie mabo speech transcript